Saturday 21 February 2015

Christianity, Crusades, Islam

"On September 11, 2001, there were only a few professional historians of the Crusades in America. I was the one who was not retired. As a result, my phone began ringing and didn’t stop for years. In the hundreds of interviews I have given since that terrible day, the most common question has been, “How did the Crusades lead to the terrorist attacks against the West today?” I always answered: “They did not. The Crusades were a medieval phenomenon with no connection to modern Islamist terrorism.”" (source)

Friday 20 February 2015

Fra Filippo Lippi - The Annunciation


On Dying

"A MONTH ago, I felt that I was in good health, even robust health. At 81, I still swim a mile a day. But my luck has run out — a few weeks ago I learned that I have multiple metastases in the liver. Nine years ago it was discovered that I had a rare tumor of the eye, an ocular melanoma. Although the radiation and lasering to remove the tumor ultimately left me blind in that eye, only in very rare cases do such tumors metastasize. I am among the unlucky 2 percent.

I feel grateful that I have been granted nine years of good health and productivity since the original diagnosis, but now I am face to face with dying. The cancer occupies a third of my liver, and though its advance may be slowed, this particular sort of cancer cannot be halted.


It is up to me now to choose how to live out the months that remain to me. I have to live in the richest, deepest, most productive way I can. In this I am encouraged by the words of one of my favorite philosophers, David Hume, who, upon learning that he was mortally ill at age 65, wrote a short autobiography in a single day in April of 1776. He titled it “My Own Life.”" (source)

Thursday 19 February 2015

Activismists

""We can't get bogged down in analysis," one activist told us at an anti-war rally in New York last fall, spitting out that last word like a hairball. He could have relaxed his vigilance. This event deftly avoided such bogs, loudly opposing the U.S. bombing in Afghanistan without offering any credible ideas about it (we're not counting the notion that the entire escapade was driven by Unocal and Lockheed Martin, the "analysis" advanced by many speakers). But the moment called for doing something more than brandishing the exact same signs - "Stop the Bombing" and "No War for Oil" - that activists poked skywards during the Gulf War. This latest war called for some thinking, and few were doing much of that. 

So what is the ideology of the activist left (and by that we mean the global justice, peace, media democracy, community organizing, financial populist, and green movements)? Socialist? Mostly not - too state-phobic. Some actvisits are anarchists - but mainly out of temperamental reflex, not rigorous thought. Others are liberals - though most are too confrontational and too skeptical about the system to embrace that label. And many others profess no ideology at all. So over all is the activist left just an inchoate, "post-ideological" mass of do-gooders, pragmatists and puppeteers? 

No. The young troublemakers of today do have an ideology and it is as deeply felt and intellectually totalizing as any of the great belief systems of yore. The cadres who populate those endless meetings, who bang the drum, who lead the "trainings" and paint the puppets, do indeed have a creed. They are Activismists.


That's right, Activismists. This brave new ideology combines the political illiteracy of hyper-mediated American culture with all the moral zeal of a nineteenth century temperance crusade. In this worldview, all roads lead to more activism and more activists. And the one who acts is righteous. The activistists seem to borrow their philosophy from the factory boss in a Heinrich Boll short story who greets his employees each morning with the exhortation "Let's have some action." To which the workers obediently reply: "Action will be taken!"" (source)